Assam black tea

ASSAM BLACK TEA


 
The twirling brown leaves and golden tips of the world’s greatest Assam black teas yield lovely honey and malty flavors, a little like the maltiness of a good beer. Assams are also among the most assertive and brisk of the black teas. It’s no accident: The more quickly a tea is made, the brisker its body. And everything about Assam tea is fast.
 
Assam is India’s tea basket, a hothouse region that generates astonishing quantities of tea in just six weeks. Assam teas derive from Camellia sinensis var. assamica, a large-leafed variety of tea discovered only in the 1830s by British botanist-adventurer Charles Bruce. As in Darjeeling, the British were quick to establish massive tea plantations, which today grow many different clones of the wild original. (Assam also has a very large field of natural gas, so in an awkward—though safe—arrangement, today the tea plantations alternate with gas refineries.)
 
In Assam’s subtropical conditions, the plants suffer for nothing, least of all water: Assam is one of the wettest places on the planet. The mighty Brahmaputra River cuts right down the Y-shaped northeastern region, brimming with melted Himalayan snows and the region’s rains. The weather is fairly consistent: It either pours down rain or it is sunny and steamy. In the tropical moisture, the tea bushes draw from the rich, alluvial soil to generate thick, big leaves from May through June. In the humid air, tea makers have to rush to process the tea.
 
Assam makers both wither and oxidize these leaves in less time than for just about every other good tea. In contrast with oolong leaves, which benefit from multistage withering, or Darjeelings, which require a hard withering, Assam leaves are limp and ready for rolling after just eighteen hours. As a result of this soft wither, Assams are more muted, more soothing, and a darker, richer brown color.
 
Assam makers roll and oxidize their teas quickly as well. While most use CTC machines, a few great Orthodox Assam makers apply traditional rolling to macerate the large, thick assamica leaves. First they roll the leaves in large batches in strong machines that apply plenty of pneumatic pressure. The leaf morsels that are the first to break down are considered the best and are called “fines” (see “Mangalam FTGFOP OR 815,” page 146). The remaining leaves are run through a conical sieve called a “dhool.” This sieve pulverizes the leaves much as a ricer does a potato. Some leaves are still too tough and are sent through the rolling machine and then the dhool a second and third time. The thoroughly crushed leaves then oxidize very quickly, taking on strong, brisk flavors.
 
Orthodox Assams are the finest of the region, but they are risky to make. Indians drink primarily CTC tea, most often as chai, intoxicating with spices and hot milk. But as a result, the domestic market for whole-leaf, Orthodox Assams is tiny. The best Orthodox Assams come from large industrial gardens that can afford to take a chance. Belying the usual assumptions about artisanal teas, some of Assam’s finest Orthodox teas come from enormous multinational corporations. The two Mangalams in this chapter come from Jayshree Tea & Industries, a publicly traded company listed on the Bombay Stock Exchange with a market capitalization of over $50 million.
 
These companies have helped improve the quality of the region’s teas dramatically in the last fifty years. Though Assams have changed considerably, I have a nostalgic affection for them. I start my day with an Assam. Of the pure teas I trade in, Assams most resemble the dark black teas of my childhood. Only today they taste so much better.
 
What follows are four Assams, arranged in order from most honeyed to guttiest and most robust. The first, Golden Tip Assam, is a recent innovation, as the name suggests, made entirely of golden tips. The next two Mangalams represent more traditional, robust Orthodox teas. The fourth is a top-notch (though strong and uniform) CTC .

(THE PENGUIN PRESS)

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